The human psyche seems recondite. Countless ideas across time, all are parsed a thousand ways, agreed and disagreed with ’til kingdom come. People feel urged to write poems and novels that are largely incomprehensible or whose characters are terribly ignorant. For some, literary symbols are as real or important as concrete facts. Believers in one faith system debate atheists for hours and believe they’ve won. There are libraries about socialism, capitalism, anarchism, anarcho-capitalism. There is the Zen of motorcycle maintenance, slow cooking, doing, healing, writing, solitude. Rap music is trash and high art. Mindfulness – essentially, mental noticing without the interference of emotion – has won great value, like gold, in our society, when there is next to nothing in it. Philosophies – earnest thought about reality – are so abstruse and enamored of as to merit doctoral degrees and lifelong study. Adults’ playing and children’s thinking are thought deep. “Love” fills libraries.
And, we wonder “who
am I?”, what our meaning and purpose should be, why we hate those we don’t know,
why many people kill themselves. We don’t
wonder why millions become jobs and careers that no one could love, why some
people love inarticulate babies more than adolescents or adults, why wide intellectual
discourse is ipso facto respected,
instead of the single paragraph of logic or assumption that would be plenty
sufficient.
All we need to
know and understand, in order to understand this infinity of the subtle, gross,
hairsplitting, compelling, certain and unknowable, is that the adult has never
stopped being his or her child and that the two factors – adult and child – have
fused to be a kaleidoscope not solid, liquid, gas or plasma. It’s an uneasy question mark of consciousness, body and time.
An adult’s psychological
disorders first are seeds planted and cultivated in her babyhood and childhood.
Frustration and tension, fear and loss – caused by outrage or silence in the
home – morph into anger and alienation, broad anxiety and emptiness and depression
later on. Early pain is buried under alcohol and ideas and sex and murder and false-happy
defenses. Early need is answered by stalking and romance and art, material power and success.
The child’s pain and need never fade. They are simply six feet under but poison
and color the soil and the tree that grows above it.
We, consciously, are the trunk, branches, twigs and leaves, but our delusion is that we are the wide and full crown: our aware and expansive life. It is a construct, our idea. If we feel each leaf, we will ride it to the roots.
We, consciously, are the trunk, branches, twigs and leaves, but our delusion is that we are the wide and full crown: our aware and expansive life. It is a construct, our idea. If we feel each leaf, we will ride it to the roots.
When I teach my
client: “The problem is that your adult is not an adult, it is the alive child
trying to live from his burial underground” – if he is not stunned and time-stopped,
he failed to understand me.
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* “In the
summer of 1937, [Ayn] Rand took a break from working on The Fountainhead to write the novelette called Anthem, a short, highly stylized tale of a future dystopia so
saturated in collectivism that the word ‘I’ has disappeared from the language.”
– https://www.aynrand.org/novels/anthem.
Similar ideas (feelings!) have led me to various mind phrases that lead me on to the thought that "nothing is true." For me, this is neither nihilistic nor even negative. The opposite, in fact. If nothing is true, then I don't have to raise my shackles to defend anything. I can stay positively minded. That there are 10,000+ opinions at least, seems to support this. The mind cannot stand infinity. And yes to all the myriad momentary cusps in childhood where the road to heaven or hell are determined. But there is another point - we all were a bunch of cells once, forming in the womb. From a bunch of cells to a living, feeling, tears and all- human being (a mixture of adult and child, different from the animals). To me, herein lies the real miracle (or the real hell if one is not nurtured as a human being needs to be - and we already know how uncommon that happenstance is! Just look at the world writ large. And we know that one day we will have to die, that moment of choice will come. So we busy ourselves with many other things. I'm not sure if we really like choice either! Paul Wood. (Not sure if these messages get through??)
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