Wednesday, December 29, 2021

Blaming others

 

Why do so many people split off and project their childhood hurt and anger into the world, hating or blaming individ­uals, entire races, enemy political parties, “God” or “life” for their prob­lems, while many other people internal­ize, do not project, and find accep­tance and grace with their forma­tive psychic injuries? It can’t simply be a matter of emotional immaturity, as those who stuff their pain, or sublimate it into posi­tive pursuits, or fail, or develop psycho­somatic ill­nesses, can also possess the prepotent ungrown “inner child.”

It’s also not just a factor of receiving the listening ear and empathy of an “enlightened witness,” Alice Miller’s concept of the one person in a child’s lonely life who hears her pain. While I attribute many of my prob­lems to my parents’ failure of love and bond, and full absence of any such witness, I am not cruel or blaming, do not send ill will to others, though I do practice justice. In my case, it was a powerful though incom­plete emotional break­through that turned a scarred-over heart into an open one. Before this hap­pened, I would feel grim superiority and satisfaction at others’ misery. I would be blind to my daughters’ distress.

Many people, though, never have a breakthrough to their real, child self. Yet they don’t become delu­sional haters and blamers as so many adults are today.

I suspect that the parents of externalizers preached and enforced a world of injury, lovelessness and other-blame upon them. These were parents like those of my clients who could not accept responsibility for their own problems, for their hurtful parenting, or for their childrens valid reactions of rage, defiance and misbehavior. With no support and empathy given them, the children could only be alone in the world to suffer, which would be intolerable. They would necessarily grow up to send their pain outward and away from themselves. They would now not be alone.

I have implied that we must grasp the rightness of a young person’s externalizing of responsibility. Children are not blamable when they react negatively to mistreatment. They are right to believe other people are the cause of their problems. This should be obvious. But for parents to see that their children are innocent victims is to feel their own innocence neglected, the hardness with which they were treated when they were children, their own invisibility.

It's true that developmental abort and anger, as much as blaming, are the hallmarks of the Republican-Trumpian character. It is astonishing to me that “How imma­ture!” isn’t the verdict we hear from the mountaintops when botched infants like Alex Jones, Tucker Carlson, Lauren Boebert, Josh Hawley, Donald Trump, Marjorie Taylor Greene and other delu­sionists speak their nonsense. Cries about a stolen election or the condoning of an insurrection are a child’s ejaculations of misery and impotence. How do responsible voices in the media not name this?

I’ve suggested that the ungrown psyche is the theme uniting most people’s char­acter. Could it be that liberal-progressive ideology is the childlike counterpart to infantile right-thinking? It imag­ines, as children are pushed to do, that we should all be here for each other, holding hands, that people should not be self­ish, that benign authority should establish our goals and give us inspiration. If this is so, then we are left with differences more nuanced than prin­cipled, where hurt children may move imperceptibly toward rage and blame or toward depres­sion and self-canceling. I know that many of us see nothing nuanced or subtle in the new Republicans, lying and fantastical as they are. But they are young and see us, fearfully, the same way.


Sunday, December 26, 2021

Hey, shrinks (aka Woody Allen is ignorant*)

 

Philosophers should, according to my old college professor,** recognize the “necessity for aban­don­ing the quest for the reality behind the appearance.” We are imprisoned in our consciousness, in the pure distancing and effeteness of mind. We only see our eyes, to put it strangely but true. And beyond that, we are trapped in a universe so infinite that there will never be a way out. Think – or rather feel-think – this way, and the next step is to sense that life is wrong.

I believe that this existential limbo is a background silence in our existence. It could be said to compete with depression as a source of unmeaning in our lives.

What saves human beings from this fate is their child heart, with which we started and which beats within. But that part saves us to love or to hate or to live in their war zone. It’s the pure feeling part, new in the world, born benign or born on fire.

Human psychology is based on the subterranean quiddity of consciousness versus feeling. There’s destruction and creation, fire and benignity. Only a child builds a sand­castle or a sculp­ture or a telescope paying no mind to its inevitable disintegration. Their meaning is feel­ing, which is timeless, whatever lofty thought they may later attach to it.

I believe that psychotherapy, based on this quiddity, must deal in feeling, lay bare feeling, much more than it deals in consciousness. As long as there is one atom that was not burned, at the very beginning, there will be life that wants to live, despite the prison that we are, and that surrounds us.

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 * https://www.youtube.com/watch?v=2MsuqvLIttk. Woody Allen on the meaninglessness of life.

 ** James F. Sheridan, Jr., Ph.D., Once More From the Middle, A Philosophical Anthropology, Ohio University Press, Athens, 1973, page 1.