My teenage years were as gauche and out-of-body as Asperger’s, but for my ability to fake intellectual passion. This was, I know, the reason I was gut-averse to seeing adolescents when I started doing psychotherapy. Some of you will know the complex feeling of inferiority and fakeness among your own age or sex. Women clients have told me they are not at ease with other women. I felt like a shell-less egg around boys.
But now, many
years on, I feel gut-right and spirited to work with teens, and see wide-open
potential (though also farcical failure) in them.
There are words
that people misuse because they are not in touch with their own natures. “Love” is a major one: The real experience
may be desperate need, or sympathy, or obligation, and of course sex. “Honor” and “pride” and “self-respect,” needs
that criminals and fanatics kill for, are their sense of disintegrative
shame. One of these words in the
adolescent lexicon is “boring.” A tough
and sullen boy may claim that therapy is boring – yet he is talking about
himself. He really means that it is
disturbing. A different definition of
the word is found in boys whose colors of life have been drained through years
of lovelessness and hard labor. Father and
stepfather hit, desert, shame them.
Mother is a deflated balloon who clings to men, and then to her son. The boy doesn’t announce stages of giving up,
but they nevertheless happen as he withdraws, not inward, but to
nothingness. He discovers first that one
enjoyment has become boring, then another and another. And one day it occurs to him: Everything is
boring.
What has
happened inside that uses that word? We
can’t take it at face value. He might be
at a rock concert or party, or at the Smithsonian’s National Air and Space
Museum, and find them boring. A mountain
camping trip may be the same. We must
realize that this is not attitude, but an actual state of being lost in an
empty place inside that can no longer reach with hand or heart anything outside. The word “boring” – an unaware projection and
euphemism – comes to his mind because it’s the kindest way of knowing his
disconnection from the world, right at the time he should be jazzed and teen-narcissistic
about it. This feeling of non-feeling – “That’s
boring” – can sometimes include the suicidal sensation.
One young man’s
loss-emptiness also leaked into his thoughts: his “anxiety about his own
mortality, his place in the world.” But that
was “psycho-logic”: derivative dysfunction. We needed to focus on the feelings of loss,
dullness and decay, but also on what had preceded them. Do you remember enjoyed things as a younger
child, before the curtain started to fall?
He answered in the present tense, hopefully a good sign. He liked to build things, liked “nature.” Can you feel them still? Is there something of timelessness to
them? I believe these interests – scraps
of gold, one might say – can be re-captured if too much time and depression
haven’t overlain them. The therapy must
be both hopeless and hopeful therapy, then: grief over failures that had
happened and were still happening, and the encouragement to hold onto things
that remained alight within. We watched
Steve Jobs’ Stanford commencement speech: find what you love; don’t settle;
connect the dots; “stay hungry, stay foolish.”
We had a serious hour.
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Comments are welcome, but I'd suggest you first read "Feeling-centered therapy" and "Ocean and boat" for a basic introduction to my kind of theory and therapy.