Picture these ingredients in a client who attended weekly, consistently for three months:
* Seventy years
old.
* Vigorously
eating disordered: eats when hungry and not; binges in great bulks, purges. Hates
being misshapenly fat.
* High IQ (Mensa)
with a single-strand narcissism: believes he knows all there is to know about himself,
his past, his eating disorder, with the complementary attitude that therapy can
actually give him nothing. Includes honest (seemingly humble) awareness of his failure
to master a career, but ignorance about why he has tried so impotently, or maybe
self-sabotagingly.
* Rabidly
intellectualized, with a manner of quick and complexly wordy, bright-toned, imperious
and savvy retorts and denials that builds quite the formidable wall against the
therapist.
* Despite that, a
blatant fragility that leads the therapist not to want to be too-soberly confrontational.
* He acknowledges
having “always been impulsive.”
The client
“knows” that his childhood was distressed, with a semi-psychotic raging mother and
a sweet, passive father who stayed away as much as he could. But he doesn’t
attach that history, in any way but superficially (mother was abusive, even
about eating, but they would have meals together), to his sick eating.
I wondered: Does
he appear reachable by therapy? Might the intertwined contradiction of his consistent
attendance and his disdainfully hopeless attitude about therapy eventually
lean or wilt toward being helped?
Then this
happened:
One session, I
startled him by identifying his defense mechanism of knowing everything. “You
don’t,” I suggested (though in softer terms). This was illustrated by two proofs.
Have you read The Primal Scream? No.
But it contains insights about you that are not in any literature you’re
familiar with. Therefore, these are things you don’t know about yourself. And,
you don’t know what motivating feelings are aflame in your core, forcing you to
stuff your body with food. You can’t know because you haven’t returned to them
– the only way to know what they are. You have run away from deeper feelings
your entire life.
He ended the
session with a “thank you.” Leaving the room and proceeding down the hallway, he brushed against one of the inspiration-type posters on the wall ("Challenge," "Opportunity," "Attitude," "Passion," etc.). In an instant, he had yanked it off its hook, swiveled into the doorway of an open therapist's office
(without looking to see if it was occupied), and tossed the framed poster in the waste basket.
Jarred, I said something a bit emasculated: “You can’t do that,” to which he
responded: “Yes I can!”
Does he appear reachable
by therapy now? This childish act completed the coalescing of a personality
disorder diagnosis – Borderline-ish: Confronted with a little dethronement, a septuagenarian displaces anger at the therapist onto an object, a
tantrumy pique. I believe this level of unconscious and ego-syntonic immaturity,
added to the aluminum-foil intellectuality, narcissism and impulsivity – in someone
riding his downward curve of old age, will not be brought to a place of adult
recognition. Possibly the problem is partly mine: his frenetic wall scares me
into silence. And I don’t want to undermine him by peeling back his life-deep
surface.
Here is where contemporary
therapy – always some shade of cognitive behavioral – saves the day by
assessing my client as a simple soul: a person with a bad habit, irrational
thinking and ADHD. The counselor wants to “cognitively restructure” his beliefs,
create a treatment plan and a behavior plan with him, recommend a medication consult,
have him keep an eating journal, join a bulimia support group, practice
“mindfulness.” All of this will be as useless as lint. But at the same time, it
will work: if keeping everyone (therapist and
client) in their adult-state dream is “working.”
For in the
adult-state dream a person’s ship consists only of the tiller and the sun ahead
in the sky – a narrowed vision that does not acknowledge one’s position in the
middle of a deep, churning ocean. In this state one can ride above the waves
with brighter thoughts and reframes, illusory changes of direction, a map that
shows land much closer than it is. This dream energy masquerades as real hope (which
is based on clear vision and actual healing) until the waves come up to meet
us, or we fall back into them.
My client
proved to be a child in many ways: his voice, his denial, his conceit, candy and white bread and buckets of sour cream, history of rudderless impulses and mistakes,
his facial expressions, his tantrum. Therapy can
reach the child, but it has to do it through the adult who knows the child is
right. It cannot do it through a child who thinks the adult is right.
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Comments are welcome, but I'd suggest you first read "Feeling-centered therapy" and "Ocean and boat" for a basic introduction to my kind of theory and therapy.