How do therapists
help people handle their life in the present, when their present, like mirror
neurons, is the elaborate resonance of their past? Applying a combination
psyche x-ray machine and Geiger counter, we’d see that our contemporary moments
are just a different chemical spot on the road of infancy to old age, not some separate dimension. Our first body
and its feelings are our template. Evidence? So much adult wisdom isn’t very
wise, as we see in today’s political and moral culture.
But no one
wants to, or should, return to living in their past. Our organism is like a tall, abundant
tree and our conscious life, a leaf. Who wouldn’t want to be a leaf on the top
branch, breathing the sun and undulating in a breeze in a blue or rainy day,
even if the trunk were sickly and the roots weak? Indeed, we’d want to be that
airy leaf even more with such a troubled body below us. So with the human psyche. We
crave the sunny present, not the underground museum of the past.
In my earlier
years of therapy, I made the error of asking my clients to return to their childhood
as their primary home. Though regressive work can’t be done week after week
after week, my paradigm was: This is who you really are. Your here-and-now life is revenge, or escape, or
self-medication, or “return to the bad object,” or blind struggle-based accomplishment, or is deceptive
because you are the inner child. I saw the actual person, but really just
whitecaps always falling back to their ocean.
This error
would, one would think, eventually cause me to run to the greater “unbearable
lightness of being” of present-living, present-focus. That is what Albert Ellis
of Rational Emotive Therapy did. Frustrated with his clients’ failure to change,
he quit Freud and decided – probably on a Sunday morning at 11:03 o’clock – that
we can improve our entire psychology by thinking different. But that is wrong.
The leaf you are, after all, is alive by the sun and air and by its inner self and roots. If you are Ellis-like, you have
severed that leaf to float off into the air. That is the brief moment when positive
and “rational” thoughts feel bright and powerful. Then you land on the
ground.
Is good help a
matter of “balance,” addressing past and present in some judicious mix? I
guarantee you the answer is not simple, because after countless hours in
twenty-some years I am still asking the question. Paying homage to childhood
loss leaves us with it, at best, in a strange form: We know that some people,
expressing their anger or grief, feel better, while others just stir up poison
and feel worse. The reminiscence and feeling-through, it seems, is not enough. That cosmic
sludge is still there; our life comes down to how we think about it, and how we think about it comes down to other feeling roots.
Deep organismic
feeling, actual psychic blood-letting, is purging, but how much can you do in a
vast lifetime of molecular experience?
I enjoy doing
therapy, but I know I’m not here to eliminate or help forget the past. And
grieving is a little Pandora’s Box. I watch clients come in for months or
half a year, miserable, with paralyzed situations they continue to gravitate to.
Then one day, after a week or a month of not
being in the therapy room, they come in feeling better. They’ve put an
ex-lover in his place and themselves in their place. A woman who could hardly
walk is now fluid and easy down the hallway. A man feels strong and right, no
longer the family’s problem solver and whipping boy. There may be some gifts we
give that can’t be quantified and that we can’t be certain of. My one certainty
is that their improvement has something to do with our care, and some knowledge of
the road.
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Comments are welcome, but I'd suggest you first read "Feeling-centered therapy" and "Ocean and boat" for a basic introduction to my kind of theory and therapy.